Dexter Sinister presents ``Getting Something Into One's Head''

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Thu Jan 28 19:39:52 EST 2010


Dexter Sinister presents ``Getting Something Into One's Head'' tomorrow
night FRIDAY JANUARY 29, 7 PM at Fillip, 305 Cambie Street, as part of the
exhibition An Invitation to An Infiltration at the Contemporary Art
Gallery, Vancouver. To celebrate the publication of Sternberg Press book
Portable Document Format, we will screen excerpts from Gilles Deleuze's
``ABCprimer'' with live approximate translation. This is the fourth of
five consecutive evening events. Details for each will be announced the
night before together with a brief preparatory text:

In ``Abecedaire'', a testimonial interview intended for posthumous
screening on French TV, the philosopher Gilles Deleuze discusses his
experiences as a teacher. In the first of three distinct moments of
unscripted insight, he describes the enormous amount of preperation
involved in ``getting something into one's head'' just enough --- to a
teetering degree of comprehension --- to be able to convey it with the
inspiration of live realization in front of a class. The preparation,
then, amounts to a kind of rehearsal for a performance, at best a form of
planned improvisation. If the speaker doesn't find what he's saying of
interest, no one else will, and so there must be an element of mutual
education in which he (the teacher) is stimulated by learning something
at the same time as conveying it. Deleuze insists this shouldn't be
mistaken for vanity: it's not a case of finding oneself passionate and
interesting, only the subject matter.

Later, Deleuze makes a distinction between schools and movements. A school
is a negative force, he suggests, because it is heavy, fixed, and
exclusive. It implies rules, leaders, administration, hierarchy, and
bureaucracy. A movement by comparison is light, flexible, and open. Less
easily defined, it is characterized more by intentions, attitudes,
diversions, and the passage of ideas. He gives an example from art
history: Surrealism as an example of a ``school,'' with Breton its
headmaster imposing rules, excluding personnel, and settling scores, as
opposed to Dada as a ``movement,'' a flow of ideas involving many people,
places, and forms without apparent hierarchy.

See http://www.fillip.ca
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